Today's Minute Meditations addresses the Peace ☮️ Prayer!
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October 16, 2024

Dear John,

 

I enjoyed reading Richard B. Patterson’s story, “A New Understanding of the Prayer of St. Francis,” in the October issue of the St. Anthony Messenger. I found today’s excerpt about the last line of the prayer, “And it is in dying that we are born to eternal life,” to be especially challenging and a wonderful encapsulation of the Franciscan way. 

 

To die to our self-judgment, to our perfectionism, to our need to have control, to our need to have all the answers, as Patterson writes, can be a freeing albeit terrifying experience. It has always perplexed me how comfortable I can become with my unhealthy thought patterns. Patterns that fool me into thinking that I have more control than I actually do. Patterns that might feel good but do not ultimately serve me well. To let these patterns go, to let the anxious thoughts pass without attaching myself to them can feel, well, disorienting and empty. However, it is in this emptiness, in this dying, that I have found that space is made for new ways of thinking, for new life, to be born. 

 

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Blessings, 

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Stephen Copeland

Book Editor, Franciscan Media

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SAINT OF THE DAY
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Saint of the Day for October 16: Margaret Mary Alacoque

(July 22, 1647 – October 17, 1690)

 

Listen to Saint Margaret Mary Alacoque’s Story Here

Margaret Mary was chosen by Christ to arouse the Church to a realization of the love of God symbolized by the heart of Jesus.

 

Her early years were marked by sickness and a painful home situation. “The heaviest of my crosses was that I could do nothing to lighten the cross my mother was suffering.” After considering marriage for some time, Margaret Mary entered the Order of the Visitation nuns at the age of 24.

 

A Visitation nun was “not to be extraordinary except by being ordinary,” but the young nun was not to enjoy this anonymity. A fellow novice termed Margaret Mary humble, simple, and frank, but above all, kind and patient under sharp criticism and correction. She could not meditate in the formal way expected, though she tried her best to give up her “prayer of simplicity.” Slow, quiet, and clumsy, she was assigned to help an infirmarian who was a bundle of energy.

 

On December 21, 1674, three years a nun, she received the first of her revelations. She felt “invested” with the presence of God, though always afraid of deceiving herself in such matters. The request of Christ was that his love for humankind be made evident through her.

 

During the next 13 months, Christ appeared to her at intervals. His human heart was to be the symbol of his divine-human love. By her own love Margaret Mary was to make up for the coldness and ingratitude of the world—by frequent and loving Holy Communion, especially on the first Friday of each month, and by an hour’s vigil of prayer every Thursday night in memory of his agony and isolation in Gethsemane. He also asked that a feast of reparation be instituted.

 

Like all saints, Margaret Mary had to pay for her gift of holiness. Some of her own sisters were hostile. Theologians who were called in declared her visions delusions and suggested that she eat more heartily. Later, parents of children she taught called her an impostor, an unorthodox innovator. A new confessor, the Jesuit Claude de la Colombière, recognized her genuineness and supported her. Against her great resistance, Christ called her to be a sacrificial victim for the shortcomings of her own sisters, and to make this known.

 

After serving as novice mistress and assistant superior, Margaret Mary died at the age of 43, while being anointed. She said: “I need nothing but God, and to lose myself in the heart of Jesus.”

 

Reflection

Our scientific-materialistic age cannot “prove” private revelations. Theologians, if pressed, admit that we do not have to believe in them. But it is impossible to deny the message Margaret Mary heralded: that God loves us with a passionate love. Her insistence on reparation and prayer and the reminder of final judgment should be sufficient to ward off superstition and superficiality in devotion to the Sacred Heart while preserving its deep Christian meaning.

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MINUTE MEDITATIONS
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Doorway to Awakening

 

The last line of St. Francis’ prayer presents us with one of the paradoxes of the spiritual journey. There are certain inner themes to which we must die if we are to grow. We must die to our self-judgment. We must die to our perfectionism. We must die to our need for control. We must even die to our need to have all the spiritual answers. 

 

Many of us seek what is called a “spiritual awakening.” Perhaps we can embrace the Prayer of St. Francis as a doorway to that awakening.

 

—from St. Anthony Messenger‘s “A New Understanding of the Prayer of St. Francis“
by Richard B. Patterson, PhD

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PAUSE+PRAY
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A Blueprint for True Happiness

 

Reflect

The Lord’s Prayer has been called “a summary of the entire Gospel.” It reveals a heavenly Father whose name should be reverenced. This Father has a dream for the world where peace, love, and justice reign. Each one of us is called to discover and do God’s will. We live with open hands knowing that God will provide for our daily needs. We pray to be forgiven to the degree that we forgive. We ask for protection against temptation and evil. Not only a gospel summary, this prayer also provides a model for living.

 

Pray

Lord Jesus, you left us a blueprint for true happiness
in the prayer you taught us.
May my thoughts, words, and actions
testify to the generosity of your Father,
who fulfills our needs and forgives our sins.
May my life make manifest your kingdom of peace, love, and justice.
May I follow your example and always seek to do your Father’s will.
Amen.

 

Act

Consider how you can live the words of the Lord’s Prayer in a practical way today.

 

Today’s Pause+Pray was written by Albert Haas, OFM. Learn more here!

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