J. Krishnamurti Online
The old mind is bound by authority

"The problem then is: Is it possible for a mind that has been so conditioned brought up in innumerable sects, religions, and all the superstitions, fears to break away from itself and thereby bring about a new mind? The old mind is essentially the mind that is bound by authority. I am not using the word authority in the legalistic sense; but by that word I mean authority as tradition, authority as knowledge, authority as experience, authority as the means of finding security and remaining in that security, outwardly or inwardly, because, after all, that is what the mind is always seeking a place where it can be secure, undisturbed. Such authority may be the self-imposed authority of an idea or the so-called religious idea of God, which has no reality to a religious person. An idea is not a fact, it is a fiction. God is a fiction; you may believe in it, but still it is a fiction. But to find God you must completely destroy the fiction, because the old mind is the mind that is frightened, is ambitious, is fearful of death, of living, and of relationship; and it is always, consciously or unconsciously, seeking a permanency, security."

– J. Krishnamurti
Public Talk 3 New Delhi, India - 30 October 1963

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Ending disorder is the ending of death

Dialogue 2
San Diego, California, USA
February 17, 1972


Inwardly we are all in a state of confusion.

Love is total attention.

All this brings us to the question whether man can change at all.

How is it possible for a human being to bring about a total psychological revolution?

What is pleasure and joy? To understand pleasure is far more important than to understand joy.

What is death? Is there such thing as a permanent entity? First understand what it means to live, not what it means to die.

To not belong means to stand alone. When you have order you don’t belong to disorder.

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Do you respond according to an image?

Public Meetings 2
Brockwood Park 1975


Q: How is one to be aware of the content of one's consciousness?

To be totally aware implies no observer. The observer is the past which therefore brings about fragmentation.

Can you live in the present? To live in the present means not a single memory not a single breath of the past.

All images are in the past. Why can't I drop all that and live in the now?

Is one aware that one has an image about another?

If there is no image how does one respond? What then is relationship with another?

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