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No images? Click here Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Week Fifteen The Universal PatternThe Prayer of Francis and Clare Both St. Francis of Assisi (1182–1226) and St. Clare (1194–1253) let go of their fear of suffering; any need for power, prestige, and possessions; and any need for their small self to be important. By doing so they came to know who they really were in God—and thus who they objectively were. Such a profound ability to change is often the fruit of suffering and various forms of poverty. The small self does not surrender without a fight to its death. If we understand suffering to be whenever we are not in control, then we see why some form of suffering is absolutely necessary to teach us how to live beyond the illusion of control and to give that control back to God and the flow of reality. This counterintuitive insight surely explains why these two medieval dropouts—Francis and Clare—tried to invite us all into their happy run downward, to that place of “poverty” and powerlessness where all of humanity finally dwells anyway. They voluntarily leapt into the very fire from which most of us are trying to escape, with total trust that Jesus’ way of the cross could not, and would not, be the wrong path. By God’s grace, they believed that they could trust the eventual passing of all things, and where they were passing to. They did not wait for liberation later—after death—but grasped it here and now. Franciscan Sister Ilia Delio writes: [Francis’] life indicates to us that if we persevere in prayer we will find God in the center of our lives and the bitter will become sweet [as when Francis kissed the leper]; however, if we stay on the plain of mediocrity then the bitter may remain bitter. To trust in the power of God’s grace through darkness, isolation, bitterness, and rejection is to be on the way to becoming prayer because it is the way to freedom in God. For prayer, that deep relationship of God breathing in us, requires change and conversion. And where there is change, there is the letting go of the old and the giving birth to the new. To pray is to be open to the new, to the future in God. The way to life passes through change and ultimately the change from death to life. Prayer is the way to life because in prayer we are invited to change and to grow in love. [1] I find myself in prayer much of the time right now, not simply because of the limitations of our current circumstances, but because I want to be a witness to such divine freedom. I believe it is this kind of prayer that may keep us from simply hoping things quickly return to “normal” (though that is a comforting thought to many) and instead praying for the courage to “change and grow in love.” Such courage is surely what we and the world truly need. Gateway to Action & Contemplation: Prayer for Our Community: Listen to Fr. Richard read the prayer. Story from Our Community: [1] Ilia Delio, Franciscan Prayer (Franciscan Media: 2004), 28. Adapted from Richard Rohr, Just This (CAC Publishing: 2017), 79. Image credit: Wheat Field With Crows (detail), Vincent van Gogh, 1890, Van Gogh Museum, Amsterdam, Netherlands. Forward to a Friend →Forward this email to a friend or family member that may find it meaningful. Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations. Sign Up →News from the CACWhat Do We Do with Evil?Examine your notion of evil with a contemplative, nondual mind to reflect on ways we are complicit in social and systemic evil. In What Do We Do With Evil?, Richard Rohr challenges readers to look beyond personal moral failure, increase personal responsibility and promote human solidarity. Turning to the Mystics PodcastLeaning into the lives of the mystics can be a gateway to hope, healing and oneness, especially during times of personal struggle and collective crisis. Join James Finley as he unpacks the wisdom of Thomas Merton in a way poignant and relevant to the times we live. New episodes of Turning to the Mystics release each week. Action & Contemplation2020 Daily Meditations ThemeWhat does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8 Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital. In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed. Click here to learn about contemplative prayer and other forms of meditation. 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Inspiration for this week's banner image: The genius of Jesus’ teaching is that he reveals that God uses tragedy, suffering, pain, betrayal, and death itself, not to wound us but, in fact, to bring us to a Larger Identity: “Unless the single grain of wheat loses its shell, it remains just a single grain” (see John 12:24). —Richard Rohr 1823 Five Points Road SW Albuquerque, New Mexico 87105 USA Share Tweet Forward Unsubscribe |
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