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No images? Click here Richard Rohr's Daily MeditationFrom the Center for Action and Contemplation Week Forty-six Jesus and the Reign of GodThe Kingdom Is like a Mustard Seed The Kingdom of Heaven is like a mustard seed which a person took and sowed in a field. It is the smallest of all the seeds, but when it has grown it is the biggest of shrubs and becomes a tree, so that the birds of the air can come and shelter in its branches. —Matthew 13:31–32 The Reign of God is Jesus’ message, but he never describes it literally. He walks around it and keeps giving different images of the Real. For example, the mustard seed is very small and insignificant, and the kingdom is “like” that. Pliny the Elder, a contemporary of Jesus, wrote an encyclopedic book called Natural History, in which he describes all the plants that were known in the Mediterranean world. He says two main things about the mustard plant: it’s medicinal, and it’s a weed that cannot be stopped: Mustard . . . with its pungent taste and fiery effect is extremely beneficial for the health. It grows entirely wild, though it is improved by being transplanted: but on the other hand when it has once been sown it is scarcely possible to get the place free of it, as the seed when it falls germinates at once. [1] The two images on which Jesus is building in this parable of the mustard seed are a therapeutic image of life and healing, and a fast-growing weed. What a strange thing for Jesus to say: “I’m planting a weed in the world!” Jesus’ teachings of nonviolence and simplicity are planted and they’re going to flourish, even wildly so. The old world is over. The virtue for living in the in-between times Jesus calls “faith.” He is talking about the grace and the freedom to live God’s dream for the world now—while not rejecting the world as it is. That’s a mighty tension that is not easily resolved. There are always two worlds. The world as it is usually operates on power, ego, and success. The world as it could be operates out of love. One is founded on dominative power, and the other is a continual call to right relationship and reciprocal power. The secret of this Kingdom life is discovering how we can live in both worlds simultaneously. Gateway to Action & Contemplation: Prayer for Our Community: Listen to Fr. Richard read the prayer. Story from Our Community: [1] Pliny the Elder, Natural History, 19.170–171. See Pliny, Natural History, vol. 5, books 17–19, trans. H. Rackham (Harvard University Press: 1950), 528–529. Adapted from Richard Rohr with John Bookser Feister, Jesus’ Plan for a New World: The Sermon on the Mount (Franciscan Media: 1996), 40–41. Image credit: 芥子園畫傳 Mountainside View (detail of print from The Mustard Seed Garden Manual of Painting), Juran (960–), China, Metropolitan Museum of Art, New York City, New York. Forward to a Friend →Forward this email to a friend or family member that may find it meaningful. Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations. Sign Up →News from the CACOneing: Order, Disorder, Reorder“Reorder moves us forward in a positive way, but then sets the stage for the patterns to continue all over again.” Read Richard Rohr's full article, “Include and Transcend,” in this new edition of Oneing, which brings together for the first time all five faculty members of the Center for Action and Contemplation. What Do We Do With Evil?Examine your notion of evil with a contemplative, nondual mind to reflect on ways we are complicit in social and systemic evil. In What Do We Do With Evil?, Richard Rohr challenges readers to look beyond individual moral failure to increase personal responsibility and promote human solidarity. Action & Contemplation2020 Daily Meditations ThemeWhat does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8 Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital. In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! 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Submit an inquiry here for additional assistance. Inspiration for this week's banner image: The Kingdom of Heaven is like a mustard seed which a person took and sowed in a field. It is the smallest of all the seeds, but when it has grown it is the biggest of shrubs and becomes a tree, so that the birds of the air can come and shelter in its branches. —Matthew 13:31–32 1705 Five Points Road SW Albuquerque, New Mexico 87105 USA Share Tweet Forward Unsubscribe |
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