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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Forty
St. Francis:
A Message for Our Times
Taking a Step Towards Simplicity
Wednesday, October 7, 2020
As you announce peace with your mouth, make sure that greater peace is in your hearts. . . . For we have been called to heal wounds, to bind up the broken, and to call home any who have lost their way. —Francis of Assisi
I am convinced that the world and the Church need the message of St. Francis today! The true Gospel always leaves us both fragile and vulnerable, or as Jesus said, “as sheep among wolves” (Matthew 10:16). Yet this is exactly what the world wants and expects from Franciscans, and for what Jesus freed us, so we cannot lose heart. I find that people today are quite ready to hear Franciscans give messages of simplicity, nonviolence, humility, love of animals and “enemies,” and care of the earth. In fact, they are deeply disappointed when we are merely priests in brown robes who reflect current cultural values, upward mobility, and church more than Gospel.
I was once told that two Christian groups carry the least negative baggage in Western civilization: Franciscans and Quakers! It seems to me that if Franciscans go back to the simplicity of our contemplative and peace-making foundations, we might again look like the Catholic version of the Quakers and the Amish, who often initially resembled us. The world expects and longs for a truly unique, positive, and inviting message from the followers of St. Francis. True Franciscan evangelization is not preaching at or to people, but just making the truth beautiful, attractive, and also challenging.
Truth be told, both Jesus and Francis were revolutionary and radical. Those are not bad words. Radical comes from radix, which means the root. Both Jesus and Francis were prophets; and like the prophets of the Hebrew Scriptures and John the Baptist, they struck at the roots of evil (Matthew 3:10). These are the very systems of the world that have lost their way, robbing us of the “straight path and open highway” (Matthew 3:3) to God.
Francis and Clare were not so much prophets by what they said as in the radical, system-critiquing way that they lived their lives. The “dirty rotten system” that Dorothy Day critiqued is the very one that Francis and Clare avoided. When Francis said, “I left the world, [1] after being among lepers, he was saying that he was giving up on the usual payoffs, constraints, and rewards of business-as-usual and was choosing to live in the largest Kingdom of all. To pray and actually mean “Thy Kingdom come,” we must also be able to say “my kingdoms go.”
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
I live in Tasmania, the magic isle in the south of Australia. It is filled with unique birds and animals, ancient forests, awe inspiring wilderness and truly amazing life forms in the surrounding ocean. I also live very close to a forest reserve . . . and my dog takes me for a walk there every day. One day, it dawned on me that this creation, all of it, was the inevitable, the fantastic, and visible life of God. God's beauty, love and life had to burst out, not just throughout the universe, but also on this little blue planet. Nothing could stop God, who is love and beauty flowing through the universe. —Ginni M.
[1] Francis of Assisi, The Testament. See Francis of Assisi: Early Documents, vol. 1, The Saint, ed. Regis J. Armstrong, J. Wayne Hellmann, William J. Short (New City Press: 1999), 124.
Adapted from Richard Rohr, Eager to Love: The Alternative Way of Francis of Assisi (Franciscan Media: 2014), 33, 36, 58, 59-60; and
Spiral of Violence: The World, the Flesh, and the Devil (Center for Action and Contemplation: 2008), CD, MP3 download.
Epigraph: Francis to the first friars, Legend of the Three Companions, chapter 14, part 58 (paraphrased). See Francis of Assisi: Early Documents, vol. 2, The Founder (New City Press: 2000), 102.
Image credit: Early Autumn (detail), Qian Xuan, 13th century, Detroit Institute of Arts, Detroit, Michigan.
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Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: Let us place our first step in the ascent at the bottom, presenting to ourselves the whole material world as a mirror through which we may pass over to God, the supreme Artisan. —Bonaventure
