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Richard Rohr's Daily Meditation
From the Center for Action and Contemplation
Week Twenty-six
Simplicity
Openness and Receptivity
Wednesday, July 1, 2020
Despite many differing views of Jesus’ life and teaching, we can say confidently that Jesus was a poor man who fully embraced life with those on the margins of society. Francis of Assisi certainly did the same, and it became his litmus test for all orthodoxy and ongoing transformation into God.Clare of Assisi (1194–1253) wanted to imitate Francis in this and I acknowledge that she and her sisters, the Poor Clares, have kept the vow of poverty much better than we Franciscan friars have done. Today, Bridget Mary Meehan helps us understand how radical simplicity helped Clare and her sisters come to a singleness of focus and heart.
Clare understood that love and poverty [or what I would call simplicity] are connected. She taught that poverty frees one from the bondage of material things and from all the things that clutter the human heart and soul. . . . .
Gospel poverty was at the heart of Clare’s rule. The Poor Ladies owned nothing; they lived simply without property, endowments, or any kind of material possessions. For Clare, doing without things led to deep communion with God. Her way of life was characterized by a deep trust in God to provide for the needs of the community. Whatever the Poor Ladies received was sufficient. Openness and receptivity reflected Clare’s attitudes toward people and things. For her, everything was gift. She and her “ladies” lived the gospel passionately according to the Franciscan ideal.
Through the centuries Clare has continued to be a beacon of light to women and men who long to love Christ with an undivided heart, to serve others generously, and to live simply in a world that glorifies material possessions. If we have too many clothes in our closets, too much money in the bank, too many things cluttering our lives, Clare can help us find the one thing necessary—God who will liberate and fill our emptiness with divine love. Our conversion process may take time—sometimes years—but we will experience freedom and joy when we live with a loose grasp on material things, when we are willing to share our possessions as well as our time and energy with those in need. . . .
How often do we take a deep breath and appreciate—really appreciate—the air we breathe? How often do we savor the food we taste and smell the flowers along our path? When was the last time we listened to our child, laughed with a friend, embraced our spouse? It is true that the best things in life are free, but we are often too distracted or too busy to see the simple treasures of life right in front of us.
Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?
Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.
Listen to Fr. Richard read the prayer.
Story from Our Community:
I run a food pantry in . . . Massachusetts. During the pandemic, the number of families we serve has doubled, and so has the tonnage of food we distribute. At times the task can be daunting. The readings and resulting prayers [of the Daily Meditations] have shifted my thinking. I no longer think of our work as service, but as an act of solidarity, of becoming one with our neighbors. Service implies a vertical relationship, one above another. Solidarity calls for a horizontal, two-way relationship between equals, one to one. Of course, God is at the center of it all. —Tom M.
Bridget Mary Meehan, Praying with Visionary Women (Sheed & Ward: 1999), 40–41.
Image credit: Gleaners (detail), Jean-François Millet, 1857, Musée d’Orsay, Paris, France.
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News from the CAC
Immortal Diamond
Learn the art of letting go with a global community of spiritual seekers in Richard Rohr's online course Immortal Diamond. Step into a deeper understanding of True Self through videos, contemplative practices and guided study. Financial aid is available until July 22 and registration closes July 29.
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Explore teachings from the earliest days of Christianity— but in ways that suit today’s world— with Cynthia Bourgeault and other spiritual seekers in this 14-week online course Introductory Wisdom School. Cultivate a Wisdom rhythm in your daily life through reflection and engagement with contemplative practices and teachings. Apply for financial assistance by July 29. Registration closes August 5.
Action & Contemplation
2020 Daily Meditations Theme
What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8
Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.
In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.
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Inspiration for this week's banner image: The simple soul who each day makes a morning offering of “all the prayers, works, joys, and sufferings of this day”—and who then acts upon it by accepting unquestioningly and responding lovingly to all the situations of the day as truly sent by God—has perceived with an almost childlike faith the profound truth about the will of God. God’s will for us is clearly revealed in every situation of every day, if only we could learn to view all things as [God] sees them. —Father Walter Ciszek, S. J.
