No images? Click here

Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Twenty-three

Contemplation and Racism

Crisis Contemplation
Thursday, June 11, 2020

Apart from a few monastic orders, Western Christianity neglected the systematic instruction of contemplative practice for hundreds of years. Yet many people naturally grow into nondual consciousness through great suffering or great love. Barbara Holmes suggests that “crisis contemplation” arose out of necessity during slavery, beginning in the Middle Passage when people were transported across the ocean as human cargo. In times such as this, contemplation becomes the soul’s strategy of survival.

It was a community of sorts, yet each person lay in their own chrysalis of human waste and anxiety. More often than not, these Africans were strangers to each other by virtue of language, culture, and tribe. Although the names of their deities differed, they shared a common belief in the seen and unseen. The journey was a rite of passage of sorts that stripped captives of their personal control over the situation and forced them to turn to the spirit realm for relief and guidance. . . .

The word contemplation must press beyond the constraints of religious expectations to reach the potential for spiritual centering in the midst of danger. Centering moments accessed in safety are an expected luxury in our era. During slavery, however, crisis contemplation became a refuge, a wellspring of discernment in a suddenly disordered life space, and a geo-spiritual anvil for forging a new identity. This definition of contemplation is dynamic and situational. . . .

As unlikely as it may seem, the contemplative moment can be found at the very center of such ontological crises . . . during the Middle Passage in the holds of slave ships . . . on the auction blocks . . . and in the . . . hush arbors [where slaves worshipped in secret]. Each event is experienced by individuals stunned into multiple realities by shock, journey, and displacement. . . . In the words of Howard Thurman, “when all hope for release in this world seems unrealistic and groundless, the heart turns to a way of escape beyond the present order.” [1] For captured Africans, there was no safety except in common cause and the development of internal and spiritual fortitude. . . .

The only sound that would carry Africans over the bitter waters was the moan. Moans flowed through each wracked body and drew each soul toward the center of contemplation. . . . On the slave ships, the moan became the language of stolen strangers, the sound of unspeakable fears, the precursor to joy yet unknown. . . . One imagines the Spirit moaning as it hovered over the deep during the Genesis account of creation [Genesis 1:2]. Here, the moan stitches horror and survival instincts into a creation narrative. . . . The moan is the birthing sound, the first movement toward a creative response to oppression, the entry into the heart of contemplation through the crucible of crisis.

Indeed, we are hearing the echoing moan of black and brown communities today, crying out “How long, O Lord, must our people suffer?”

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
Living blocks from the scene of George Floyd’s murder, I find it so hard to stay centered in love while in the midst of breaking news that is breaking my heart. I have cycled several times through the emotions of denial, sadness, anger and hope. . . As I stand in circle with my black, brown and white neighbors each evening before curfew, I have real hopes that our community and others across the country will finally confront the racism that infects the many systems of our city, state and country. —Michael T.

Share your own story with us.

[1] Howard Thurman, Deep River and the Negro Spiritual Speaks of Life and Death (Friends United: 1975), 29.

Adapted from Barbara A. Holmes, Joy Unspeakable: Contemplative Practices of the Black Church, 2nd ed. (Fortress Press: 2017), 45–46, 50, 52.

Image credit: Red Azaleas Singing and Dancing Rock and Roll Music (detail), Alma Thomas, 1976, Smithsonian American Art Museum, bequest of the artist, 1980.36.2A-C, Washington, DC.

Forward this email to a friend or family member that may find it meaningful.

Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations.

News from the CAC

Join the Poor People's Campaign Online

Stand in solidarity with poor and low-wealth people across the United States to urge our leaders to address injustices of systemic racism, poverty, ecological devastation, militarism, and religious nationalism in this digital event on June 20. RSVP (no cost!) and see the faces and hear the voices of poverty and move with them for justice.

Watch the Free "Wisdom in Times of Crisis" Series

Can COVID-19 help us find a deeper truth? This time of uncertainty has been challenging for many people, and so we've created a free 20-video series featuring each of our five faculty speaking on the pandemic. Watch as Richard Rohr, Cynthia Bourgeault, Brian McLaren, Barbara Holmes, and James Finley share what this moment has to teach us, relevant practices, and the contemplative wisdom to be found in death.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation.

Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.

If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance.

Inspiration for this week's banner image: The question is whether or not we will recognize our wounds and the source of our anger so that we can heal ourselves and others, and awaken to our potential to embody the beloved community. —Barbara Holmes