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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Sixteen

Teresa of Ávila and
John of the Cross

Courage in Times of Trouble
Monday, April 20, 2020

TessaBielecki is a Christian hermit in the tradition of the Desert Mothers and Fathers. Co-founder of the Spiritual Life Institute, she was a Carmelite monk and Mother Abbess for almost 40 years, establishing experimental monastic communities of men and women in Arizona, Colorado, Nova Scotia, and Ireland. She has written extensively on the life, spirituality, and enduring legacy of Teresa of Ávila. Bielecki writes that Teresa has much to teach us about suffering:

For over forty years, [Teresa] never spent a single day without physical pain. For most of her life she suffered such nausea that she vomited daily and couldn’t eat until noon. She suffered the little illnesses that afflict us all—colds, headaches, stomachaches, toothaches, and flus. But she also suffered from high fevers, fainting spells, heart trouble, neuritis, tinnitus, her maimed left arm, a three-year paralysis, severe convulsions, a four-day coma, and the influenza that almost killed her in 1580, aged her terribly, and left her palsied for the last two years of her life. . . .

As a result of her experience, Teresa teaches us that poor health is not an obstacle to spiritual growth but actually enhances it. Why? We learn patience and surrender. We learn how to transcend the body and rise above both sickness and health altogether. . . .

Through this, as in all else, Teresa learned how to let go of her own will and trust in God. She vehemently asserts that we must “determine once and for all to swallow death and the lack of health,” or there will be no hope for us. [Italics mine.] [1]

In a letter to the convent at Seville that she had founded, Teresa writes:

Courage, courage, my daughters. Remember, God gives no one more troubles than [she] is able to bear, and [God] is with those who are in tribulation. [2]

And in a letter to one of her spiritual directors, the Dominican Father Gracián, she reflects:

One must not think that a person who is suffering is not praying. He is offering up his sufferings to God, and many a time he is praying much more truly than one who goes away by himself and meditates his head off, and, if he has squeezed out a few tears, thinks that is prayer. [3]

Richard again: Suffering, of course, can lead us in one of two directions. It can make us very bitter and close us down, or it can make us wise, compassionate, and utterly open. Our hearts open either because they have been softened, or perhaps because suffering makes us feel like we have nothing more to lose. It often takes us to the edge of our inner resources where we “fall into the hands of the living God” (Hebrews 10:31).

Let us all pray for the grace of this second path of softening and opening.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community: My friend and colleague was put on a ventilator with Covid-19 complications. On Good Friday, I prayed for my friend and felt peace come over me. The stress I had been feeling for the previous weeks was gone. Today I learned that my friend in fact was alive and taken off the ventilator. He is improving and I know that the depth of my prayer life is also improving. I thank God for sparing my friend. I thank God for calling me to a deeper relationship with him. –Sharon W.

Share your own story with us.

[1] Tessa Bielecki, Teresa of Ávila: Mystical Writings (Crossroad Publishing Company: 1994), 111–112, 113.

[2] Teresa of Ávila, Letter no. 264 (January 31, 1579). See Bielecki, 130.

[3] Teresa of Ávila, Letter no. 122 (October 23, 1576). See Bielecki, 149.

Adapted from Richard Rohr: Essential Teachings on Love, eds. Joelle Chase and Judy Traeger (Orbis Books: 2018), 177–178.

Image credit: A Vision of the Holy Trinity (detail), anonymous Brazilian painter, 17th century, Museu de Arte Sacra da Universidade Federal da Bahia, Salvador, Brazil.

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Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: I like to say that Teresa and John were part of the “final supernova” of nondual, mystical consciousness in 16th century Spain, before it all but disappeared in Europe for five hundred years in the wake of the Protestant Reformation, the Enlightenment, and the invention of the printing press. Both Teresa and John wrote detailed accounts of their lives and experiences with God, which makes them very accessible teachers.—Richard Rohr