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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Fifty-two

Contemplation and Action
Summary

Changing Ourselves, Not the Other
Thursday, December 31, 2020
New Year's Eve

In 1998, I spent three days immersed in the life, spirit, and ministries of Mother (now Saint) Teresa’s (1910‒1997) community at the motherhouse in Calcutta—a year after her death. Our work together ended on October 1, the feast day of her patron, St. Thérèse of Lisieux (1873–1897). (Who is, as many of you know, one of my top five favorite mystics!) All 400+ community members return for this day of teaching, praying, and celebrating in the manner of the poor.

Through that experience, I finally met a “conservative” yet fully contemporary form of religious life that I could trust. The sisters were not rigid; rather, they were simply devoted women. They did not need security, answers, and order, as we see in most traditionalist movements in the West. In fact, they were willing to live without security, with very few answers to their questions of mind and heart, and amid almost total disorder. All in union—hour by hour—with God. They lived that amazing and rare combination of utter groundedness and constant risk-taking that always characterizes the true Gospel.

The sisters didn’t waste time fixing, controlling, or even needing to understand what is wrong with others. Instead, they put all of their time and energy into letting God change them. From that transformed place, they serve and carry the pain of the world, which they are convinced is the pain of God. This is the synthesis on a communal level that I am always seeking. I have encountered it in many individuals, but hardly ever in public and social form.

I do not believe that the lifestyle of the Missionaries of Charity answers all questions or that they are holier than many other Christians I have met. Yet there is a radical and utterly clear gift of God that is revealed through them. I even dared to ask one of the leaders about one of the most common criticisms of Mother Teresa: “Why did Mother not speak out against social injustice? Why did she not point out the evil systems and evil people that are chewing up the poor? Why did she not risk some of her moral ‘capital’ to call the world, and even the church, to much-needed reform?”

The answer was calm, immediate, and firsthand. Mother Teresa felt that if she took sides, or played the firebrand, that she could not be what Jesus had told her to be—love to and for all. She said that if she started correcting and pointing out “sinners” she could no longer be an instrument of love and reconciliation for them. Humiliated and defensive people do not change. Like her patron Thérèse of Lisieux, “her vocation in the church was to be love.” She knew that her primary message had to be her life itself, not words or arguments or accusations. She had found that “third something” that is always beyond the calculating and dualistic mind.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
In the late 1980s, [I became] a volunteer at Mother Teresa’s Gift of Love [hospice] in Manhattan’s Greenwich Village. The twenty men being cared for there were suffering from AIDS. . . Always feeling like an outsider myself, with no medical experience I was now living among men who had been rejected by society. This difficult confrontation with illness, dying and death gave me a totally new perspective on the value of life. —Harvey V.

Share your own story with us.

Adapted from Richard Rohr, “A Passage through India,” Contemplation in Action, Richard Rohr and Friends (The Crossroad Publishing Company: 2006), 123–125.

Image credit: Going to Church (detail), William H. Johnson, 1940‒1941, Smithsonian American Art Museum, Washington, D.C.

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News from the CAC

ONEING: Order, Disorder, Reorder

As we turn the page to a new year, and a new Daily Meditation theme— “A Time of Unveiling”— Richard Rohr and the faculty at CAC invite us to explore the necessity of disorder and discover your role in reorder. The fall issue of ONEING: Order, Disorder, Reorder is a must-read for these tumultuous and troubled times.

A Two-Minute Meditation for Grounding

Have you taken the time to connect with your deeper self during this busy holiday season? Join us for a 2-minute video practice of contemplation, or “centering” yourself—which is, in essence, the practice of reconnecting with God as our center. We invite you to return to this practice anytime in the coming weeks or months when you feel stressed, anxious, or overwhelmed.

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: When we experience the reality of our oneness with God, others, and Creation, actions of justice and healing naturally follow. —Richard Rohr