No images? Click here

Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Twenty-one

Solidarity

A Movement of the Rejected
Friday, May 29, 2020

A powerful example of these five conversions at work is The Poor People’s Campaign, which was revived in 2018 by the Rev. Dr. William Barber II and the Rev. Dr. Liz Theoharis. [1] Their work with and for the poor of the United States through mutual respect, dialogue, and organizing is foundationally based on their Christian faith and study of the Gospels. In these paragraphs, Theoharis offers a scriptural exploration of what the Kingdom of God implies for the poor and marginalized—a movement of solidarity.

The New Testament . . . portrays the survival struggles of the marginalized, the solidarity and mutuality among different communities, and the critique of a social, political, and economic system that oppresses the vast majority of people. . . . Jesus’s teachings and actions around poverty, wealth, and power create a picture of him as a leader of a social, political, economic, and spiritual movement calling for a world without poverty, want, or oppression . . . what he named the Kingdom or Empire of God. . . .

The Greek word for “Kingdom of God” or “Empire of God,” basilea, has much to do with the economic order that Jesus advocated. Few would disagree that the Kingdom of God is central to the teachings of Jesus and the New Testament. However, many understand this kingdom as otherworldly and immaterial. But if we look at both the prevalence of the concept and the specific references to it in the New Testament, we can see that God’s kingdom is a real, material order, with a moral agenda different from and opposed to the reigning order of the day. The basilea is particularly present in the parables that describe how the reign of God functions differently from the Roman Empire: in God’s kingdom, there is no poverty or fear, and mutuality exists among all.

Throughout the New Testament, Jesus’s parables and stories paint a picture of a reign in which the poor and marginalized are lifted up and their needs are met, rather than being despised or ignored by those in control. . . . From these passages and others, we can see that . . . God’s followers are asked to model a community of mutuality and solidarity. . . .

Centuries of [New Testament] interpretation have attempted to spiritualize or minimize this good news for the poor, hiding the reality that the Bible is a book by, about, and for poor and marginalized people. It not only says that God blesses and loves the poor, but also that the poor are God’s agents and leaders in rejecting and dismantling kingdoms built upon oppression and inequality. . . . It is the vision of society the early Christians sought to create on earth, and that we who follow Jesus today are commanded to strive for as well.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
As a nurse practitioner, since the onset of the Covid-19 epidemic, I have never worked harder or experienced more stress in this role. So much has changed in my life. Reading the Daily Meditations and my Centering Prayer practice have been two things that have carried over from my “old life.” These practices remind me I am part of a greater whole. My purpose in life is not finding emotional or physical comfort for myself, but for others. –Sharon S.

Share your own story with us.

[1] The Poor People’s Campaign was first established by the Rev. Dr. Martin Luther King, Jr. and others in 1968 to encourage leaders and citizens across the nation to stand in solidarity with the poor. https://www.poorpeoplescampaign.org/about/

Liz Theoharis, “Blessed Are the Rejected for They Shall Lead the Revival,” Revive Us Again: Vision and Action in Moral Organizing, William J. Barber, with Liz Theoharis and Rick Lowery (Beacon: 2018), 11, 12, 16–17.

Image Credit: Paulo Freire (detail), Centro de Formação, Tecnologia e Pesquisa Educacional (CEFORTEPE), SME-Campinas, Campinas, Brazil.

Forward this email to a friend or family member that may find it meaningful.

Was this email forwarded to you? Sign up for the daily, weekly, or monthly meditations.

News from the CAC

Join the Poor People's Campaign Online

June 20, 2020

Stand in solidarity with poor and low-wealth people across the United States to urge our leaders to address injustices of systemic racism, poverty, ecological devastation, militarism, and religious nationalism.

Action is an essential part of our spiritual and human calling. Grounding action for justice in contemplation allows us to embody compassion, wisdom, and love. Fr. Richard Rohr and Rev. angel Kyodo williams led a contemplative sit as part of the 2018 Poor People’s Campaign Moral March on Washington; watch here.

This digital event offers everyone an opportunity to engage in the June 20 Moral March on Washington. RSVP (no cost!) at this link. See the faces and hear the voices of poverty and move with them for justice.

The CAC is hiring!

We are currently seeking a Web Product Manager — a strategist, manager, and magic-maker more than a technical wizard — who is able to synthesize perspectives from leaders, staff, and external experts in order to orchestrate a cohesive, intuitive, and beautiful web presence. Know someone who might be interested? Apply today here or help us spread the word!

Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

Click here to learn about contemplative prayer and other forms of meditation. For frequently asked questions—such as what versions of the Bible Father Richard recommends or how to ensure you receive every meditation—please see our email FAQ. Visit cac.org to explore other ways to connect with the Center for Action and Contemplation.

Use the “Forward” button above to share this email. Explore Richard Rohr's Daily Meditations archive at cac.org. Visit CAC on Facebook, Twitter, and Instagram to connect with others and explore more ideas about contemplation.

Richard Rohr's Daily Meditations are made possible through the generosity of CAC's donors. Please consider making a tax-deductible donation.

If you would like to change how often you receive emails from CAC, click here. If you would like to change your email address, click here. Visit our Email Subscription FAQ page for more information. Submit an inquiry here for additional assistance.

Inspiration for this week's banner image: Conversion to [solidarity with] the people requires a profound rebirth. Those who undergo it must take on a new existence; they can no longer remain as they were. —Paulo Freire