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Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Thirty-nine

Mystics and the Margins

A Church on the Margins
Monday, September 28, 2020

We’ve tended to soften Jesus’ conflict with the system, or the established powers, but Jesus’ ministry took place on the margins! In the year 313 A.D., with the Edict of Milan, the Church dramatically changed sides and Christians officially became the Church of the establishment. Before that decree, the Church was by and large of the underclass. It identified with the poor and the oppressed, and the Church itself was still being oppressed and persecuted. The early Church read and understood its history from the catacombs—literally from underground. Such a position will always give us a different perspective than that “found in palaces” (see Matthew 11:8).

I’m sure the Emperor Constantine thought he was doing Christians a favor when he ended official persecution and made Christianity the established religion of the empire. Yet it might be the single most unfortunate thing that happened to Christianity. Once we moved from the margins of society to the center, we developed a new film over our eyes. After that, we couldn’t read anything that showed Jesus in confrontation with the establishment, because we were the establishment, and usually egregiously so. Clear teaching on issues of greed, powerlessness, nonviolence, non-control, and simplicity were moved to the sidelines, if not actually countermanded. These issues were still taken seriously by those who fled to the deserts of Egypt, Syria, Palestine, and Cappadocia. Their practices grew into what we now call “religious life” as observed by monks, nuns, hermits, and anchorites who held onto the radical Gospel in so many ways.

As long as the Church bore witness from the margins in some sense, and as long as we operated from a minority position, we had greater access to the truth, to the Gospel, to Jesus. In our time we have to find a way to disestablish ourselves, to identify with our powerlessness instead of our power, our dependence instead of our independence, our communion instead of our individualism. Unless we understand that, the Sermon on the Mount (Matthew 5–7) isn’t going to make any sense.

We see in the Sermon on the Mount that Jesus intended for us to take the low road. He intended us to operate from the position of “immoral” minority much more than the moral majority. When we’re protecting our self-image as moral, superior, or “saved” persons, we always lose the truth. The daring search for God—the common character of all religion—is replaced with the search for personal certitude and control.

As soon as people are comfortably enjoying the fruits of the established system, they don’t normally want any truth beyond their comfort zone. Yet those who are not enjoying those benefits, those who have been marginalized or oppressed in any way, are always longing and thirsting for the coming of the Kingdom, for something more. The Gospel always keeps us in a state of longing and thirsting for God. Grace seems to create a void inside of us that only God can fill.

Gateway to Action & Contemplation:
What word or phrase resonates with or challenges me? What sensations do I notice in my body? What is mine to do?

Prayer for Our Community:
O Great Love, thank you for living and loving in us and through us. May all that we do flow from our deep connection with you and all beings. Help us become a community that vulnerably shares each other’s burdens and the weight of glory. Listen to our hearts’ longings for the healing of our world. [Please add your own intentions.] . . . Knowing you are hearing us better than we are speaking, we offer these prayers in all the holy names of God, amen.

Listen to Fr. Richard read the prayer.

Story from Our Community:
Nearly every day since we started quarantine, I sit outside for my morning prayer time. As part of this, following reading the daily meditation, I play the "Prayer for Our Community" at the conclusion where Fr. Rohr reads the prayer. When he pauses after the words, "Listen to our hearts' longings for the healing of our world," I quietly bring those to the energy of the space: my parents, my students, those suffering with Covid, our country's reckoning with its systemic racism, our climate emergency. —Tess F.

Share your own story with us.

Adapted from Richard Rohr with John Bookser Feister, Jesus’ Plan for a New World: The Sermon on the Mount (Franciscan Media: 1996), 53–54.

Image credit: White on White (detail), Kazimir Malevich, 1918.

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Action & Contemplation

2020 Daily Meditations Theme

What does God ask of us? To act justly, to love mercy, and to walk humbly with God. —Micah 6:8

Franciscan Richard Rohr founded the Center for Action and Contemplation in 1987 because he saw a deep need for the integration of both action and contemplation. If we pray but don’t act justly, our faith won’t bear fruit. And without contemplation, activists burn out and even well-intended actions can cause more harm than good. In today’s religious, environmental, and political climate our compassionate engagement is urgent and vital.

In this year’s Daily Meditations, Father Richard helps us learn the dance of action and contemplation. Each week builds on previous topics, but you can join at any time! Click the video to learn more about the theme and to find reflections you may have missed.

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Inspiration for this week's banner image: The secret places of the heart cease to be our noisy workshop. They become a holy sanctuary of adoration and of self-oblation, where we are kept in perfect peace, if our minds be stayed on God who has found us in the inward springs of our life. —Thomas Kelly