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Friday, October 28, 2022

Richard Rohr's Daily Meditation

From the Center for Action and Contemplation

Week Forty-Three: Nonviolence

Warriors for Peace

For those of us committed to nonviolence, what do we do with the warrior imagery in our religious traditions? Zen priest and activist angel Kyodo williams writes about living with a nonviolent “warrior-spirit” inspired by the Buddha:

The man who became the Buddha was known as Gautama, and he was born into a warrior clan known as the Shakyas. . . .

But even before Gautama was born as a Shakya warrior, he had been a warrior of another kind. In previous lives, Gautama had been a bodhisattva. Bodhisattva means “awakening being” and refers to a person of any culture that is brave and willing to walk on the path of wakefulness. . . . They are awakening warriors that give up floating through life aimlessly and being concerned only with themselves. Awakening warriors live in a way that is of benefit to all, and their work is done here in this world. They see that we must all take responsibility for ending suffering, not just for our own individual freedom, but for that of others as well. What these awakening warriors realize is that in order to live harmoniously and with joy, they must take their natural place in the world.

Does this mean that in order to live with more joy and grace and less fear and anger we need to run out and take up arms or develop aggressiveness and a warlike stance? Not at all. What we want to do is embody the spirit of a warrior and bring that to function in our daily lives. “Spirit” refers to that which gives life. “Warriors” live a life of action and clear direction. We can bring warrior-spirit to the cause of peace and harmonious connection because it is about life and living, not power and aggression. . . . Warrior-spirit is a frame of mind that lets us make a habit of cultivating the qualities and skills that are already available to all of us. [1]

Valarie Kaur of the Revolutionary Love Project understands her Sikh warrior tradition through a nonviolent lens that asks “Who will you fight for?” on behalf of justice and peace.

What does it mean to be a warrior-sage for a new time? Who will you fight for? What will you risk? It begins with honoring the fight impulse in you. Think about what breaks your heart. Notice what it feels like to have your fists clench, your jaw close, your pulse quicken. Notice what it feels like to want to fight back. Honor that in yourself. You are alive and have something worth fighting for. Now comes the second moment: How will you channel that into something that delivers life instead of death? Breathe. Think. Then choose your sword and shield. You don’t have to know the answers. You just have to be ready for the moment when the world says: Now. [2]

[1] angel Kyodo williams, Being Black: Zen and the Art of Living with Fearlessness and Grace (New York: Viking Compass, 2000), 65–66.

[2] Valarie Kaur, See No Stranger: A Memoir and Manifest of Revolutionary Love (New York: One World, 2020), 97.

Image credit: Susan Ruggles, Rally Against Iraq War 0017 (detail), 2003, Milwaukee, photograph, Wikimedia. Susan Ruggles, Iraq War Anniversary Peace Rally (detail), 2003, Milwaukee, photograph, Wikimedia. Susan Ruggles, Rally Against Iraq War 0014 (detail), 2003, Milwaukee, photograph, Wikimedia. Jenna Keiper & Leslye Colvin, 2022, triptych art, United States. Click here to enlarge image.

Image inspiration: Candles are on either side of a central image, as in a sanctuary. Nonviolence is sacred.

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I have been growing in my spirituality for awhile now. I find kind words, acceptance, and love in the Daily Meditations, and as a result, I have a better understanding of the incredible potential we all have as humans. These days, I think about love and acceptance more than ever. Thank you for guiding me to walk a peace-filled life journey. —Margaret T.
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God, Lord of all creation, lover of life and of everything, please help us to love in our very small way what You love infinitely and everywhere. We thank You that we can offer just this one prayer and that will be more than enough, because in reality every thing and every one is connected, and nothing stands alone. To pray for one part is really to pray for the whole, and so we do. Help us each day to stand for love, for healing, for the good, for the diverse unity of the Body of Christ and all creation, because we know this is what You desire: as Jesus prayed, that all may be one. We offer our prayer together with all the holy names of God, we offer our prayer together with Christ, our Lord. Amen.
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