Indigenous knowledge of nature is now shaping modern science
| Beginners try their luck at a Minnesota State Fair favorite: crop art |
In 1965, the Minnesota State Fair introduced crop art as a new competition category to enter. It was first used as an educational tool to familiarize fair-goers with Minnesota crops.
Then — and to this day — only seeds from Minnesota-grown farm crops are allowed. No wild plant seeds, white rice or sesame seeds may be used.
Participants either drew on their crop art board, or traced their designs from photographs using carbon copy paper. Then attention turned to Elmer’s glue, a toothpick and seeds. Lots and lots of seeds.
The entry deadline for crop art at the fair is Friday, August 12 at 4:30 p.m. This year’s fair runs from Aug. 25 through Sept. 5. | |
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| Once-ignored Indigenous knowledge of nature now shaping science |
If you come into contact with people working in and around natural resources in Minnesota you may hear the term TEK. It’s a popular buzzword, which, confusingly, has little to do with technology.
It’s the acronym for Traditional Ecological Knowledge, an umbrella term for information about the natural world collected by countless generations of Indigenous people.
Through observation and life experience, they gained knowledge — what plants were good to make teas to soothe a sore throat, what bark to harvest to bring down a fever, how certain species adapted to changes in climate and how fire can revitalize the forest floor to produce an abundance of berries.
That knowledge was shared, often orally through stories or songs. Once dismissed as unscientific, there’s now increasing interest in incorporating Indigenous knowledge into the policies and practices of Minnesotans working with forestry and wildlife. | |
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